Stradivarius violins, cellos, and guitars are among the most treasured musical instruments in the world. Crafted during the 17th and 18th centuries, the pieces are rare and invaluable. Something so precious deserves the utmost care. So, when a Stradivarius cello—worth more than $20 million—fell off a table during a photo shoot, it was truly shocking!
Just as a Stradivarius must be handled carefully, so must our relationships. We’re to love others because Christ demonstrated His love toward us. In John 13:34, Jesus gave His disciples a command that requires careful attention: “A new command I give you: Love one another. As I have loved you, so you must love one another.” Why did Christ call it a new command? It was new because it was rooted in the way Jesus loved people. This new command to love wasn’t careless or casual but intentional, precious, and sacrificial. Loving this way would lead to discipleship, self-denial, and possibly even death for the disciples. This care for one another would be how they survived in a difficult and hostile world after Christ’s departure. And Jesus told them, “Everyone will know that you are my disciples, if you love one another” (v. 35).
Let’s carefully and sacrificially love others—reflecting Jesus’ precious and priceless love.
The two men conquered human flight, but the Wright brothers’ journey to success was never easy. Despite countless failures, ridicule, money woes, and serious injury to one of them, the brothers weren’t stopped by the trials they faced. As Orville Wright observed, “No bird soars in a calm.” The idea, according to biographer David McCullough, means that adversity can “often be exactly what you need to give you a lift higher.” Said McCullough, “Their joy was not getting to the top of the mountain. Their joy was climbing the mountain.”
The apostle Peter taught a similar spiritual principle to the persecuted early church. He told them, “Do not be surprised at the fiery ordeal that has come on you to test you” (1 Peter 4:12). This wasn’t a denial of suffering’s pain. Peter knew that hope in Christ grows our trust in God.
This is especially true when we suffer for being a believer in Jesus, as those early Christians did. Peter wrote to them, “Rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed” (v. 13). He went on, “If you are insulted because of the name of Christ, you are blessed, for the Spirit of glory and of God rests on you” (v. 14).
As the Wright Brothers’ character was hailed by their biographer, may others see God’s loving character at work in us. He uses our adversity to raise us to new heights.
We live in a world where the internet forgets nothing—every photo, post, and blog entry is seemingly stored forever. One major search engine, however, introduced a privacy feature allowing users to request the removal of personal data like phone numbers, home addresses, and more. While this doesn’t erase the data from the internet entirely, it significantly reduces its visibility, giving people a sense of control over their digital footprints.
This idea of “scrubbing” the past echoes the prophet’s words in Isaiah 43:18-19. God said, “Forget the former things; do not dwell on the past. See, I am doing a new thing.” These verses were spoken to Israel during their exile in Babylon—a period of deep despair and longing for restoration. God commanded His people to not fixate on their past failures or the pain of captivity but to look forward to the new work He was about to do—a new and more significant exodus—their deliverance from Babylon and return to their homeland. He wasn’t just erasing the past but “making a way” (v. 19) to a future filled with hope and purpose.
Instead of dwelling on failures or regrets, let’s trust that God has “scrubbed” our past sins, regrets, and shame and—though Jesus’ sacrifice (Hebrews 10:10)—“remembers [our] sins no more” (Isaiah 43:25). God propels us toward the future He’s preparing.
Scientists studied the resilience of sixteen societies worldwide, including the Yukon and Australian Outback. They analyzed thousands of years of archaeological records, tracing the impact of famines, wars, and climate. One factor stood out—the frequency of downturns. One would think that they would weaken societies, but the researchers found the opposite to be true. Instead, they found that societies that faced frequent hardships developed resilience, bouncing back faster from future challenges. Stress, it appears, can forge resilience.
The prophet Habakkuk understood this kind of resilience. As he considered Judah's impending devastation, he painted a bleak picture: “crop fails,” “no sheep . . . no cattle,” and barren land (3:17). Amid earthly securities being stripped away, however, the prophet declared, “Yet I will rejoice in the Lord, I will be joyful in God my Savior” (v. 18). His joy wasn’t tied to circumstances and earthly pleasures but anchored in God’s unchanging character and salvation. In the bleakest seasons, the prophet chose joy and became more resilient.
Like Habakkuk and those resilient societies, our spiritual endurance grows through repeated adversity. When we face difficult seasons in life, let’s cling to our hope in God and remember that He’s with us—using our challenges to grow our joy and resilient faith.
The brain is remarkably small, but stress can make it even smaller. Recent research has revealed that cumulative stress can shrink the prefrontal cortex, the part of the brain responsible for managing emotions, impulses, and social interactions. This shrinkage is linked to anxiety and depression, highlighting the toll that a lifetime of stress can take. But there’s good news—the brain’s plasticity allows it to heal through intentional practices like exercise, meditation, and meaningful relationships.
The psalmist in Psalm 119 understood this idea of growth and healing after facing stress and hardship, “It was good for me to be afflicted so that I might learn your decrees” (v. 71). Affliction, though painful, became the psalmist’s teacher—taking us from being “astray” from God to choosing to “obey [His] word” (v. 67). The psalmist expresses gratitude for his bitter medicine and God’s goodness (v. 68). While he understood that affliction and suffering could diminish him, he trusted God to use those experiences to refine and restore him (v. 66).
Like our brains, our spirits are capable of being stretched. God uses this stretching to cause growth and renewal. Through Scripture, prayer, and a Spirit-inspired perspective, God can reverse the effects of our hardships. He can use our afflictions for our spiritual growth, transforming pain into purpose.
Could eight minutes change someone’s life? In a world where meaningful connections can be rare, author Jancee Dunn proposes the power of an eight-minute phone call. She believes such brief calls can help us connect with family and friends. Studies show that such calls a few times a week help reduce depression, loneliness, and anxiety. And Dunn cites the research of other experts who affirm that minor relationship adjustments can profoundly affect our well-being and that of others.
This insight aligns with Proverbs 12:25, which states, “Anxiety weighs down the heart, but a kind word cheers it up.” In this verse, anxiety refers to a person’s emotional response to a threat to their well-being. Being anxious can also stem from fear and uncertainty about the future. For believers in Jesus, reassuring and encouraging words can help transform others’ anxiety into cheerfulness and lead to real life (v. 28). Those words can also provide signposts to help others “choose their friends carefully” (v. 26).
Let’s pray and ask God who might need an eight-minute call with encouraging words based in Scripture. Though brief, this simple act of connection might just be the spark He uses to lighten someone’s load, brighten their day, and offer them hope and healing.
David Uttal is a cognitive scientist who studies navigation but has problems navigating his way around geographic locations. This isn’t a new problem for him—one that goes back to when he was thirteen years old and was lost for two and a half days on a hike. Uttal admits he's still terrible with simple directions in life. Some people are natural navigators–knowing exactly where they are and how to get where they desire to go. Others, like Uttal, struggle even with clear directions and often get lost.
The psalmist also felt the disorientation of lostness: "I have strayed like a lost sheep. Seek your servant, for I have not forgotten your commands" (Psalm 119:176). He compared himself to a wandering sheep. Although sheep can be valuable, they’re also notoriously rebellious and will sometimes drift off without their shepherd guiding them—needing rescue (v. 174). The psalmist’s spiritual navigation skills had deteriorated, and his spiritual sense of direction had faded, so he needed God to pursue him and give him a “discerning mind” (v. 169
When we wander away from God's care, He loves us enough to seek us and lead us back to Himself. As He helps us understand the Scriptures and follow “all [His] commands” (v. 172) we can avoid getting spiritually lost.
At electric vehicle charging stations across the US, some drivers overstay their time at “fast-chargers,” which are designed to help drivers quickly charge their cars and get back on the road. To resolve this unkind behavior, one of the largest charging networks has implemented strict time limits at some of its busiest stations. When a vehicle's battery charge reaches eighty-five percent, the driver must make room for the next car in need of a charge.
The apostle Paul encouraged believers in Jesus to humbly “value others above [themselves]” (Philippians 2:3). He addressed an issue that was grating the Philippian church—self-centeredness. The people desired recognition and distinction, not from pure motives but from “selfish ambition” (v. 3). Paul urged the believers to have the mind of Christ and to look “to the interests of the others” (v.4). This didn’t mean that they should forget their own needs in an unhealthy way, but that they would care for others' needs as those who “have the same mindset as Christ Jesus” (v. 5). The apostle encouraged the Philippians to empty themselves of pride and to humbly make room for others. The ultimate motivation for making room? Love.
As we seek to imitate Christ’s example each day (vv. 6-11), He can help us make room for others by viewing them with His loving eyes.
A French sailor, along with his cat, was sailing from Dutch Harbor—located on an island south of Alaska—to San Diego, California, when his yacht was capsized by a huge wave. The vessel righted itself, but the mariner lost his rudder and rigging to the violent swells. He reported his dire situation to the Coast Guard, saying he was stranded, had no control, and his boat was “pretty much dead in the water.” Eventually, the Coast Guard contacted an oil drilling ship nearby, and they came to the sailor’s rescue. However, he still had to make a literal leap of faith—with his cat tucked under his jacket—from his boat to the rescue vessel.
In Ephesians 2, Paul described the sinful and hopeless condition of humanity—dead in the water spiritually and separated from God (v. 1). Moreover, we were disobedient to all that He desires (v. 2) and depraved—unable to do anything to merit salvation (v. 3). But “by grace,” Jesus made it possible for us to be “saved, through faith,” and this salvation is a “gift of God” (v. 8).
We were all stranded in the raging seas of sin and death, but praise God that we have a Savior who made it possible for us to leap into His saving arms by faith. Christ alone can rescue us and carry us to safety.
